Monday, 18 February 2013

Feb. 19 Remembering Shivaji....on his birth day....

Remembering Shivaji....on his birth day....

Shivaji Bhosale was the founder of the Maratha Empire, which lasted until 1818, and at its peak covered much of the Indian subcontinent. An aristocrat of the Bhosle Maratha clan, Shivaji led a resistance to free the Maratha people from theAdilshahi sultanate of Bijapur and the Mughal Empire and established a Hindavi Swarajya ("self-rule of Hindu people"). He created an independent Maratha kingdom with Raigad as its capital, and was crowned chhatrapati ("paramount sovereign") of the Marathas in 1674.

Shivaji established a competent and progressive civil rule with the help of a disciplined military and well-structured administrative organisations. He innovated military tactics, pioneering the guerilla Shiva sutra or ganimi kava methods, which leveraged strategic factors like geography, speed, and surprise and focused pinpoint attacks to defeat his larger and more powerful enemies. From a small contingent of 2,000 soldiers inherited from his father, Shivaji created a force of 100,000 soldiers; he built and restored strategically located forts both inland and coastal to safeguard his territory. He revived ancient Hindu political traditions and court conventions, and promoted the usage of Marathi and Sanskrit, rather than Persian, in court and administration.

 Shivaji was born in the hill-fort of Shivneri, near the city of Junnar in Pune district around 19 Feburary 1630 to a Maratha(maratha)family .Per legend, his mother named him Shivaji in honour of the goddess Shivai, to whom she had prayed for a healthy child.

Shivaji's father Shahaji Bhosale was the leader of a band of mercenaries that serviced the Deccan Sultanates. His mother was Jijabai, the daughter of Lakhujirao Jadhav of Sindkhed. At the time of Shivaji's birth, the power in Deccan was shared by three Islamic sultanates: Bijapur, Ahmednagar, and Golconda. Shahaji often changed his loyalty between the Nizamshahi of Ahmadnagar, the Adilshah of Bijapur and the Mughals, but always kept his jaageer (fiefdom) at Pune and his small army with him.Following a treaty between the Mughals and the Bijapur Sultanate, Shahaji was posted to a Bangalore-based jaageer, while Jijabai and Shivaji remained in Pune.

Shivaji was extremely devoted to his mother Jijabai, who was deeply religious. This religious environment had a great impact on Shivaji, and he carefully studied the two great Hindu epics, Ramayana and Mahabharata; these were to influence his lifelong defence of Hindu values.Throughout his life he was deeply interested in religious teachings, and regularly sought the company of Hindu and Sufi saints.

Shahaji, meanwhile had married a second wife, Tuka Bai Mohite, and moved to take an assignment in Karnataka, leaving Shivaji and his mother in Pune. Shahaji entrusted the two to his friend , who provided them a mansion to live in, profitably administered the Pune jaageer, and mentored the young Shivaji. The boy was a keen outdoorsman, but had little formal education, and was likely illiterate.Shivaji drew his earliest trusted comrades and a large number of his soldiers from the Maval region,including Yesaji Kank, Suryaji Kakade, Baji Pasalkar, Baji Prabhu Deshpande and Tanaji Malusare.In the company of his Maval comrades, Shivaji wandered over the hills and forests of the Sahyadri range, hardening himself and acquiring first-hand knowledge of the land, which was to later prove applicable to his military endeavours.

At the age of 12, Shivaji was taken to Bangalore where he, his elder brother Sambhaji and his stepbrother Ekoji  were further formally trained. He married Saibai, a member of the prominent Nimbalkar family in 1640.At age of 14, he returned to Pune with a rajmudra (sovereign seal) and a ministerial council. Around 1645-6, the teenage Shivaji first expressed his concept for Hindavi swarajya, in a letter to Dadaji Naras Prabhu.

In 1645, the 16 year old Shivaji bribed or persuaded the Bijapuri commander of the Torna Fort, Inayat Khan, to hand over the possession of the fort to him. Firangoji Narsala, who held the Chakan fort professed his loyalty to Shivaji and the fort of Kondana was acquired by bribing the Adilshahi governor.On 25 July 1648, Shahaji was imprisoned by Baji Ghorpade under the orders of the current Adilshah, Mohammed Adil Shah in a bid to contain Shivaji.

Adilshah sent an army led by Farrad khan against Shivaji's brother Sambhaji at Bangalore, where Sambhaji defeated them in battle.

Another army led by Fattekhan was defeated by Shivaji in the Battle of Purandar. Meanwhile, Shivaji had petitioned the Mughal emperor Shah Jahan's son, Murad Baksh, who was governor of Deccan, pledging his loyalty to the Mughals to seek his support in securing the release of his father. The Mughals recognised Shivaji as a Mughal sardar and pressured Adilshah to release Shahaji. Accounts vary, with some saying Shahaji was conditionally released in 1649 after Shivaji and Sambhaji surrendered the forts of Kondhana, Bangalore and Kandarpi, others saying he was imprisoned until 1653 or 1655; during this period Shivaji maintained a low profile.After his release, Shahaji retired from public life, and died around 1664–1665 during a hunting accident. Following his father's death, Shivaji resumed raiding, seizing the kingdom of Javali from a neighbouring Maratha chieftain in 1656.

Death of Afzal Khan
In 1659, Adil Shah sent Afzal Khan, an experienced and veteran general to destroy Shivaji in an effort to put down what he saw as a regional revolt. Afzal Khan desecrated Hindu temples at Tuljapur and Pandharpur, hoping to draw Shivaji to the plains where the superior Bijapuri army could destroy him. Shivaji, however, sent a letter to Afzal Khan requesting a meeting to negotiate.

The two met in a hut at the foothills of Pratapgad fort on 10 November 1659. The arrangements had dictated that each come armed only with a sword, and attended by a follower. Shivaji, either suspecting Afzal Khan would attack him or secretly planning to attack,[wore armour beneath his clothes, concealed a bagh nakh (metal "tiger claw") on his left arm, and had a dagger in his right hand. Accounts vary on whether Shivaji or Afzal Khan struck the first blow:the Maratha chronicles accuse Afzal Khan of treachery, while the Persian-language chronicles attribute the treachery to Shivaji . In the fight, Afzal Khan's dagger was stopped by Shivaji's armour, and Shivaji's weapons inflicted mortal wounds on the general; Shivaji then signalled his hidden troops to launch the assault on the Bijapuris.

Battle of Pratapgarh
In the ensuing Battle of Pratapgarh fought on 10 November 1659, Shivaji's forces decisively defeated the Bijapur Sultanate's forces.The agile Maratha infantry and cavalry inflicted rapid strikes on Bijapuri units, attacked the Bijapuri cavalry before it was prepared for battle, and pursued retreating troops toward Wai. More than 3,000 soldiers of the Bijapur army were killed and two sons of Afzal Khan were taken as prisoners.

This unexpected and unlikely victory made Shivaji a hero of Maratha folklore and a legendary figure among his people. The large quantities of captured weapons, horses, armour and other materials helped to strengthen the nascent and emerging Maratha army.

The Mughal emperor Aurangzeb now identified Shivaji as a major threat to the mighty Mughal Empire. Soon thereafter Shivaji, Shahaji and Netaji Palkar (the chief of the Maratha cavalry) decided to attack and defeat the Adilshahi kingdom at Bijapur. However, Shahaji's health deteriorated and they were forced to postpone the planned attack, while Netaji Palkar undertook smaller scale harassing attacks on the Adilshahi kingdom.

Battle of Kolhapur
To counter the loss at Pratapgad and to defeat the newly emerging Maratha power, another army, this time numbering over 10,000, was sent against Shivaji, commanded by Bijapur's Abyssinian general Rustamjaman. With a cavalry force of 5,000 Marathas, Shivaji attacked them near Kolhapur on 28 December 1659. In a swift movement, Shivaji led a full frontal attack at the center of the enemy forces while two other portions of his cavalry attacked the flanks. This battle lasted for several hours and at the end Bijapuri forces were soundly defeated and Rustamjaman fled the battlefield. Adilshahi forces lost about 2,000 horses and 12 elephants to the Marathas. This victory alarmed Aurangazeb, who now derisively referred to Shivaji as the "Mountain Rat", and prepared to address this rising Maratha threat.

Siege of Panhala
In 1660, Adilshah sent the his general Siddi Jauhar to attack Shivaji's southern border, in alliance with the Mughals who planned to attack from the north. At that time, Shivaji was encamped at Panhala fort near present-day Kolhapur with his forces. Siddi Jauhar's army besieged Panhala in mid-1660, cutting off supply routes to the fort. Shivaji escaped from the encircled fort, and withdrew to Rangna. Ali Adil Shah arrived in person at Panhala, and the fort fell after four months of siege; Shivaji would later re-take Panahal in 1673.

During the bombardment of Panhala, Siddhi Jahuar had purchased grenades from the British at Rajapur to increase his efficacy, and also hired some English artillerymen to bombard the fort, conspicuously flying a flag used by the English. This perceived betrayal angered Shivaji, who in December would exact revenge by plundering the English factory at Rajapur and capturing four of the factors, imprisoning them until mid-1663.

Battle of Pavan Khind
Observing that enemy cavalry was fast closing in on them, Shivaji sought to avoid defeat and capture. Baji Prabhu Deshpande, a Maratha sardar of BandalDeshmukh along with 300 soldiers, volunteered to fight to the death to hold back the enemy at Ghod Khind to give Shivaji and the rest of the army a chance to reach the safety of the Vishalgad fort

In the ensuing Battle of Pavan Khind, the smaller Maratha force, dual-wielding dand patta swords, held back the larger enemy for seven hours to buy time for Shivaji to escape. Baji Prabhu Deshpande was wounded but continued to fight until he heard the sound of cannon fire from Vishalgad, signalling Shivaji had safely reached the fort, on the evening of 13 July 1660 The battle resulted in the death of 300 Marathas and 3,000 Adilshahi troops

Thereafter a truce was made between Shivaji and Adilshah through Shahaji. Per the accord, Panhala Fort was awarded to Siddi Jauhar.  Ghod Khind (khind meaning "a narrow mountain pass") was renamed Paavan Khind ("sacred pass") in honour of Bajiprabhu Deshpande, Shibosingh Jadhav, Fuloji, and all other soldiers who fought in there.

Clash with the Mughals
Up until 1657, Shivaji maintained peaceful relations with the Mughal Empire. Shivaji offered his assistance to Aurangzeb in conquering Bijapur and in return, he was assured of the formal recognition of his right to the Bijapuri forts and villages under his possession. Shivaji's confrontations with the Mughals began in March 1657, when two of Shivaji's officers raided the Mughal territory near Ahmednagar. This was followed by raids in Junnar, with Shivaji carrying off 300,000hun in cash and 200 horses. Aurangzeb responded to the raids by sending Nasiri Khan, who defeated the forces of Shivaji at Ahmednagar. However, the countermeasures were interrupted by the rainy season and the battle of succession for the Mughal throne following the illness of Shah Jahan.

Attack on Shaista Khan
Upon the request of Badi Begum of Bijapur, Aurangzeb sent his maternal uncle Shaista Khan, with an army numbering over 150,000 along with a powerful artillery division in January 1660 to attack Shivaji in conjunction with Bijapur's army led by Siddi Jauhar. Shaista Khan, with his better equipped and provisioned army of 300,000 seized Pune and the nearby fort of Chakan, besieging it for a month and a half until breaching the walls. Shaista Khan pressed his advantage of having a larger, better provisioned and heavily armed Mughal army and made inroads into some of the Maratha territory, seizing the city of Pune and establishing his residence at Shivaji's palace of Lal Mahal.

In April 1663, Shivaji launched a surprise attack on Shaista Khan in Pune; accounts of the story differ in the popular imagination, but there is some agreement that Shivaji and band of some 200 followers infiltrated Pune, using a wedding procession as cover. They overcame the palace guards, breached the wall, and entered Shaista Khan's quarters, killing those they found there. Shaista Khan escaped, losing his thumb in the melee, but one of his sons and other members of his household were killed. The Khan took refuge with the Moghul forces outside of Pune, and Aurangzeb punished him for this embarrassment with a transfer to Bengal.

An Uzbek general, Kartalab Khan, was sent by Shaista Khan to attack and reduce the number of forts under Shivaji's control in the Konkan region on 3 February 1661. The 30,000 Mughal troops left Pune, marching through the back-country in an attempt to surprise the Marathas. In the Battle of Umberkhind, Shivaji's forces ambushed and enveloped them with infantry and light cavalry in the dense forests of Umber Khind pass near present-day Pen. With defeat inevitable, the Mughal commander, a Maratha woman named Raibagan, advised Kartalab to parley with Shivaji, who allowed the Mughals to surrender all their supplies and arms, and depart with safe passage.  In retaliation for Shaista Khan's attacks, and to replenish his now-depleted treasury, in 1664 Shivaji sacked the city of Surat, a wealthy Mughal trading centre.

Treaty of Purandar
Aurangzeb was enraged and sent Mirza Raja Jai Singh I with an army numbering around 150,000 to defeat Shivaji. Jai Singh's forces made significant gains and captured many Maratha forts, forcing Shivaji to come to terms with Aurangzeb rather than lose more forts and men.

In the Treaty of Purandar, signed between Shivaji and Jai Singh on 11 June 1665, Shivaji agreed to give up 23 of his forts and pay compensation of 400,000 rupees to the Mughals. He also agreed to let his son Sambhaji become a Mughal sardar, serve the Mughal court of Aurangzeb and fight alongside the Mughals against Bijapur. He actually fought alongside Jai Singh's against Bijapur's for a few months. His commander Netaji Palkar joined the Mughals, was rewarded very well for his bravery, converted to Islam, changed his name to Quli Mohammed Khan in 1666 and was sent to the Afghan frontier to fight the restive tribes. He returned to Shivaji's service in 1676 after ten years with the Mughals, and was accepted back as a Hindu on Shivaji's advice.

Arrest in Agra and escape
In 1666, Aurangzeb invited Shivaji to Agra, along with his nine-year-old son Sambhaji. Aurangzeb's plan was to send Shivaji to Kandahar, now in Afghanistan, to consolidate the Mughal empire's northwestern frontier. However, in the court, on 12 May 1666, Aurangzeb made Shivaji stand behind mansabdārs (military commanders) of his court.  Shivaji took offence and stormed out of court, and was promptly placed under house arrest under the watch of Faulad Khan, Kotwal of Agra. Shivaji's spies informed him that Aurangzeb planned to move Shivaji to Raja Vitthaldas' haveli and then to possibly kill him or send him to fight in the Afghan frontier, so Shivaji planned his escape.

Shivaji feigned severe illness and requested to send most of his contingent back to the Deccan, thereby ensuring the safety of his army and deceiving Aurangzeb. Thereafter, on his request, he was allowed to send daily shipments of sweets and gifts to saints, fakirs, and temples in Agra as offerings for his health. After several days and weeks of sending out boxes containing sweets, Shivaji and Sambhaji hid themselves in two of the boxes escaped on 22 July 1666. Shivaji and his son fled to the Deccan disguised as sadhus. After the escape, rumours of Sambhaji's death were intentionally spread by Shivaji himself in order to deceive the Mughals and to protect Sambhaji. Other sources claim that Shivaji simply disguised himself as a Brahmin priest after performance of religious rites at the haveli grounds and escaped by mingling within the departing priestly entourage of Pandit Kavindra Paramananda.

After Shivaji's escape, hostilities ebbed and a treaty lasted until the end of 1670, when Shivaji launched a major offensive against Mughals, and in a span of four months recovered a major portion of the territories surrendered to Mughals. During this phase, Tanaji Malusare won the fort of Sinhgad in the Battle of Sinhgad on 4 Feb 1670, dying in the process. Shivaji sacked Surat for second time in 1670; while he was returning from Surat, Mughals under Daud Khan tried to intercept him, but were defeated in the Battle of Vani-Dindori near present-day Nashik.

Dealings with the English
In October 1670, Shivaji sent his forces to harass the British at Bombay; as they had refused to sell him war materiel, his forces blocked Bombay's woodcutting parties. In September 1671, Shivaji sent an ambassador to Bombay, again seeking materiel, this time for the fight against Danda-Rajpuri; the British had misgivings of the advantages Shivaji would gain from this conquest, but also did not want to lose any chance of receiving compensation for his looting their factories at Rajapur. The British sent Lieutenant Stephen Ustick to treat with Shivaji, but negotiations failed over the issue of the Rajapur indemnity. Numerous exchanges of envoys followed over the coming years, with some agreement as to the arms issues in 1674, but Shivaji was never to pay the Rajpur indemnity before his death, and the factory there dissolved at the end of 1682.

Battle of Nesari
In 1674, Prataprao Gujar, the then commander-in chief of the Maratha forces, was sent to push back the invading force led by the Adilshahi general, Bahlol Khan. Prataprao's forces defeated and captured the opposing general in the battle, after cutting-off their water supply by encircling a strategic lake, which prompted Bahlol Khan to sue for peace. In spite of Shivaji's specific warnings against doing so Prataprao released Bahlol Khan, who started preparing for a fresh invasion.

Shivaji sent a displeased letter to Prataprao, refusing him audience until Bahlol Khan was re-captured. In the ensuing days, he learnt of Bahlol Khan having camped with 15,000 force at Nesari near Kolhapur. Not wanting to risk losing his much smaller Maratha force entirely, Prataprao and six of his sardards attacked in a suicide mission, buying time for Anandrao Mohite to withdraw the remainder of the army to safety.The Marathas avenged the death of Prataprao by defeating Bahlol Khan and capturing his jagir (fiefdom) under the leadership of Anaji and Hambirao Mohite. Shivaji was deeply grieved on hearing of Prataprao's death; he arranged for the marriage of his second son, Rajaram, to Prataprao's daughter. Anandrao Mohite became Hambirrao Mohite, the new sarnaubat (commander-in-chief of the Maratha forces). Raigad Fort was newly built by Hiroji Indulkaras a capital of nascent Maratha kingdom.

The coronation of Shivaji
Shivaji had acquired extensive lands and wealth through his campaigns, but lacking a formal title was still technically a Mughal zamindar or the son of an Adilshahi jagirdar, with no legal basis to rule his de facto domain. A kingly title could address this, and also prevent any challenges by other Maratha leaders, to whom he was technically equal; it would also would provide the Hindu Marathas with a fellow Hindu sovereign in a region otherwise ruled by Muslims.

Shivaji was crowned king of the Marathas in a lavish ceremony at Raigad on 6 June 1674. In the Hindu calendar it was on the 13th day (trayodashi) of the first fortnight of the month of Jyeshtha in the year 1596.  Pandit Gaga Bhatt officiated, holding a gold vessel filled with the seven sacred waters of the rivers  over Shivaji's head, and chanted the coronation mantras. After the ablution, Shivaji bowed before Jijabai and touched her feet. Nearly fifty thousand people gathered at Raigad for the ceremonies. Shivaji was bestowed with the sacred thread  with the Vedas and was bathed in an abhisheka. Shivaji was entitled Shakakarta ("founder of an era") and Kshatriya Kulavantas ("head of Kshatriyas"),  and Chhatrapati  ("paramount sovereign").

His mother Jijabai died on 18 June 1674, within a few days of the coronation. Considering this a bad omen, a second coronation was carried out 24 September 1674, this time according to the Bengali school of Tantricism and presided over by Nischal Puri.[

The state as Shivaji founded it was a Maratha kingdom, but over time it was to increase in size and heterogeneity, and by the time of the Peshwas in the early 18th century was a full-fledged empire, with Shivaji as its historical founder.

Conquests in Southern India
eginning in 1674, the Marathas undertook an aggressive campaign, raiding Khandesh (October), capturing Bijapuri Phonda (April 1675), Karwar (mid-year), and Kolhapur (July). In November the Maratha navy skirmished with the Siddis of Janjira, and in early 1676 Peshwa Pingale, en route to Surat, engaged the Raja of Ramnagar in battle. Shivaji raided Athaniin March 1676, and by years-end besieged Belgaum and Vayem Rayim in modern-day northern Karnataka. At the end of 1676, Shivaji launched a wave of conquests in southern India, with a massive force of 30,000 cavalry and 20,000 infantry  He captured the Adilshahi forts at Vellore andGingee, in modern-day Tamil Nadu.

In the run-up to this expedition Shivaji appealed to a sense of Deccani patriotism, that the "Deccan" or Southern India was a homeland that should be protected from outsiders. His appeal was somewhat successful and he entered into a treaty with the Qutubshah of the Golconda sultanate that covered the eastern Deccan. Shivají's conquests in the south proved quite crucial during future wars; Gingee served as Maratha capital for nine years during the Maratha War of Independence.

Shivaji intended to reconcile with his step brother Venkoji (Ekoji I), Shahji's son by his second wife, Tukabai of the Mohite clan which ruled Thanjavur (Tanjore) after Shahaji. The initially promising negotiations were unsuccessful, so whilst returning to Raigad Shivaji defeated his step brother's army on 26 November 1677 and seized most of his possessions in the Mysore plateau. Venkoji's wife Dipa Bai, whom Shivaji deeply respected, took up new negotiations with Shivaji, and also convinced her husband to distance himself from Muslim advisors. In the end Shivaji consented to turn over to her and her female descendants many of the properties he had seized, with Venkoji consenting to a number of conditions for the proper administration of the territories and maintenance of Shivaji's future tomb.

Death and succession
Shivaji confined his son to Panhala in 1678, only to have the prince escape with his wife and defect to the Mughals for a year. Sambhaji then returned home, unrepentant, and was again confined to Panhala.

In late March 1680, Shivaji fell ill with fever and dysentery, dying around 3–5 April 1680 at the age of 52, on the eve of Hanuman Jayanti. Rumours followed his death, with Muslims opining he had died of a curse from Jan Muhammad of Jalna, and some Marathas whispering that his second wife, Soyarabai, had poisoned him so that his crown might pass to her 10-year old son Rajaram.

 After Shivaji's death, the widowed Soyarabai made plans with various ministers of the administration to crown her son Rajaram rather than her prodigal step son Sambhaji. On 21 April 1680, ten-year old Rajaram was installed on the throne. However, Sambhaji took possession of the fort after killing the commander, and on 18 June acquired control of Raigad, and formally ascended the throne on 20 July. Rajaram, his wife Janki Bai, and mother Soyrabai were imprisoned, and Soyrabai executed on charges of conspiracy that October. ....

Sunday, 17 February 2013

The Hindu : Opinion / Op-Ed : All the perfumes of Arabia

The Hindu : Opinion / Op-Ed : All the perfumes of Arabia

उपनिषदों में ययाति

उपनिषदों में ययाति की कथा है। ययाति की मोत आई। वह सौ साल का हो गया थ। सम्राट था। उसकी सौ रानियां थे, सो से अधिक बेटे थे। जब मौत आई, ययाति थर्रा गया। कौन थर्रा जाए। यद्यपि सौ साल जी लिया था, सौ रानियां थी, सौ बेटे थे, बड़ा साम्राज् था, मगर कब कभी कुछ पूरा होती है। कब तृप्ति होती है। कितना ही हो, अतृप्ति तो अतृप्ति ही बनी रहती है। गिड़गिडाने लगा मौत के सामने हाथ जोड़ने लगा, कहा, यह तो बहुत जलदी हो गई, कुछ खबर तो करनी थी, कुछ वर्ष दो वर्ष पहले मुझे खबर कर दी होती, जो मंशाएं मेरी अधूरी रह गई है, वे मैं पूरी कर लेता। मैं तो कुछ पूरा कर ही नहीं पाया और तू द्वार पर गई, बिना खबर दिए, दया कर थोड़ा समय और दे दो, तो अधूरे सपने पूरे कर लूं। सदा-सदा इच्छाएं पलती रही है, उनको भर लूं। अतृप्, भूखा मुझे मत मर।
मृत्यु ने कहा, मुझे ले जाना तो पड़ेगा। तो एक काम करोउस बूढ़े पर दया गईतुम्हारा बदले में अगर कोई और जाना चाहता है। कोई भी तो में तुम्हें मोहलत दे सकती हूं। मैं उसको ले जाऊँगा पर मुझे अपने साथ तो किसी को ले जाना है।
ययाति अपने बेटों के सामने गिड़गिडाने लगा। जरा सोचो, सौ साल का बूढ़ा, अपने जवान बेटों के सामने गिड़गिडाने लगा की कोई भी राज़ी हो जाओ।
जो बुजुर्ग बेटे थेकोई सत्तर साल का था कोई अस्सी साल का भी था। कोई साठ का था। कोई पचास का था। वे तो सब कन्नी काट गये, वे यहां-वहां देखने लगे। और स्वाभाविक। जब सौ साल में तुम्हारी इच्छाएं पूरी नहीं हुई ता पचास साल के बेटे की इच्छा कहां से पूरी हो सकती है। वह क्यों मरे? क्यों किसी के लिए मेरे?
हम कहते है लोगों से कि मैं तुम्हारे लिए मर जाऊँगा, लेकिन यह मौका जाए,तो हम कहेंगेअरे वह तो बात की बात थी। कहने की बात थी। पति कहता है पत्नी से कि मैं मर जाऊँगा तेरे बिना। कोई मरता-वरता नहीं। पत्नियाँ कहती है कि मर जाएंगे तुम्हारे बिना। लेकिन अंग्रेजों को क्यों सतीयों की प्रथा बंद करनी पड़ी, क्योंकि पत्नियों को जबर्दस्ती जलाया जाता था। और अगर मरना ही होता तो कानून तो नहीं रोक सकता था।
पहले कितनी सतियां होती थी। अब तो कोई सती नहीं होती। बेटे इधर उधर देखने लगे। सिर्फ जो सबसे छोटा था, जो अभी जवान था जिसने अभी जिन्दगी का कुछ भी नहीं देखा था, जिसकी उम्र बीस साल की थी। वह खड़ा हो गया। उसने कहा पिता जी में अपनी जवानी आपको दे देता हूं, जब आप का मन सौ साल भोग कर नहीं भरा तब मेरा कहां भर पायेगा। तुम मुझे आर्शीवाद दो। पिता तो बेहद खुश हुआ और कहने लगा तू हीं मेरा असली बेटा है ये सब तो स्वार्थी है। तुझे बहुत पुण् लगेगा। तूने अपने बाप को बचा लिया अपनी जान देकर।
लेकिन मोत को बहुत दया आई इस बेटे पर। उसने कहा ये बूढ़ा खूद को बचाने के लिए तुझे बलि चढा रहा है। तू बीस साल का है। तूने तो अभी कुछ भी नहीं देखा। जीवन के कड़वे-मीठे अनुभव प्राप् है। तू सोच ले अभी इतनी जल्दी कुछ नहीं है। में इंतजार कर सकती हूं। अनुभव से देख तेरे दूसरे भाई यों ने मना कर दिया जो तुझसे ज्यादा अनुभवी है। देख अपनी पिता को सौ साल को हो कर भी नहीं मरना चाहता है। तेरे कोई भाई मरना चाहते है। तू क्यों मर रहा है।
उस बेटे ने बड़ी बहु मूल् बात कही। उसने कहा कि मैं यही सोच कर मरना चाहता हूं कि सौ साल के मेरे पिता हो गए, उनकी इच्छाएं पूरी नहीं हुई, तो अब अस्सी साल में क्यों घिसटता फिरूं, क्या सार निकलेगा। अनुभव जब सामने है तो क्यों उसमें कूदू। और सौ साल बाद मैं भी अपने बेटे के सामने गिड़गिडाऊं। ये मेरे भाई कोई अस्सी साल के हे। कोई सत्तर साल के है। ये सर झुकाये बैठे है। ये सब बातें फिजूल की है। वासना दुश्पूर्व है। ये उस मटके के समान है जिसमें हजारों छेद हो वह कभी नहीं भर सकता। बस मैने जान लिया तू मुझे ले चल।
फिर भी बाप को होश आया, बेटे ने जब ऐसी अदभुत बात कहीं। तब भी किसी और भाई को होश आया, लोग बैठे ही रहे। लोग ऐसा पकड़ते है जिंदगी को।
कहानी बड़ी प्रीतिकर है। बेटे की उम्र बाप को लगी। सौ साल के बाद फिर मौत आई, और बाप फिर गिड़गिडाने लगा। और उसने कहा कि अभी तो कुछ भी पूरा नहीं हुआ है। ये सौ साल ऐसे बीत गए कि पता ही नहीं चला। पल में बीत गए। तब तक उसके सौ बेटे और पैदा हो चुके थे। नई-नई शादियाँ की थी, मौत ने कहा, तो फिर किसी बेटे को भेज दो।
और ऐसा चलता रहा। ऐसा कहते है दस बार हुआ। कहानी बड़ी प्रीतिकर है। हजार साल का हो गया बूढ़ा, तब भी मौत आई और मौत ने कहा, अब क्या इरादे है।
ययाति हंसने लगा। उसने कहां, अब मैं चलने को तैयार हूं। नहीं कि मेरी इच्छाएं पूरी हो गईइच्छाएं वैसी की वैसी अधूरी हैमगर एक बात साफ़ हो गई कि कोई इच्छा कभी पूरी हो नहीं सकती। मुझे ले चलो। मैं ऊब गया। यह भिक्षा पात्र भरेगा नहीं। इसमें तलहटी नहीं है। इसमें कुछ भी डालों, यह खाली को खाली रह जाता है।
जीवेषणा शरीर से बंधी हो, इच्छाओं से बंधी हो, मन से बंधी हो, तो संसार। और जीवेषणा सबसे मुक् हो जाए संसार, शरीर, मनतो एषणा नहीं रह जाती। जीवन ही रह जाता है। शुद्ध जीवन। खालिस जीवन। शुद्ध कुंदन। वही निर्वाण है वही मोक्ष है।