Tuesday, 25 June 2013
तन्हाई. -- फैज़ अहमद फैज़
कौन आया दिल-ए-जार, नहीं कोई नहीं
राहरौ होगा, कहीं और चला जायेगा
ढल चुकी रात,बिखरने लगा तारों का गुबार
लडखडाने लगे, ऐवानों में ख्वाबीदा चिराग
सो गई रस्ता, तक तक के हर इक राहगुजार
अजनबी खाक ने, धुंधला दिए कदमों के सुराग
गुल करो शम्एँ, बढ़ा दो मय-ओ-मीना-ओ-अयाग
अपने बेख्वाब किवाडों को, मुक़फ्फल कर लो
अब यहाँ कोई नहीं कोई नहीं आएगा
- फैज़ अहमद फैज़
ढल चुकी रात,बिखरने लगा तारों का गुबार
लडखडाने लगे, ऐवानों में ख्वाबीदा चिराग
सो गई रस्ता, तक तक के हर इक राहगुजार
अजनबी खाक ने, धुंधला दिए कदमों के सुराग
गुल करो शम्एँ, बढ़ा दो मय-ओ-मीना-ओ-अयाग
अपने बेख्वाब किवाडों को, मुक़फ्फल कर लो
अब यहाँ कोई नहीं कोई नहीं आएगा
- फैज़ अहमद फैज़
Tanhaai....
Kaun aayaa
dil e jaar, nahin koi naheen,
Raahrau hogaa,
kaheen aur chalaa jaayegaa.
Dhal chkee
raat, bikharne lagaa taaron kaa gubaar,
Lad’khadaane
lage aiwaanon mein khwaabeedaa chiraag,
So gayee
rastaa, tak tak ke hare k raahguzar,
Aznabee
khaaq ne dhundhlaa diye kadmon ke chiraagh,
Gul karo
shamaayen, badhaa do may o meenaa o
ayaag,
Apne
bekhwaab kiwaadon ko muqaffal kar lo,
Ab yahaan
koi naheen, koi nahin aayegaa....
-Faiz Ahamad
Faiz.
The Trouble Within Islam By Tony Blair Former PM UK.
There is only one view of the murder of the British soldier Lee Rigby on a south London street three weeks ago: horrific.
But there are two views of its significance. One is that it was an act by crazy people, motivated in this case by a perverted notion of Islam but of no broader significance. Crazy people do crazy things, so don't overreact. The other view is that the ideology that inspired the murder of Rigby is profoundly dangerous.
I am of the latter view. Of course, we shouldn't overreact. We didn't after the July 7, 2005, attacks on London's public-transport system. But we did act. And we were right to do so. The actions of Britain's security services undoubtedly prevented other serious attacks. The "Prevent" program in local communities was sensible.
The government's new measures seem reasonable and proportionate as well. But we are deluding ourselves if we believe that we can protect Britain simply by what we do at home. The ideology is out there. It is not diminishing.
Consider the Middle East. Syria now is in a state of accelerating disintegration. Syrian President Bashar Assad is brutally pulverizing entire communities that are hostile to his regime. At least 93,000 people have died, there are almost 1.5 million refugees, and the number of internally displaced persons has risen to more than 4 million. Many in the region believe that Assad's aim is to cleanse the Sunni from the areas dominated by his regime and form a separate state around Lebanon. There would then be a de facto Sunni state in the rest of Syria, cut off from the country's wealth and access to the sea.
The Syrian opposition comprises many groups. But the fighters associated with the al Qaida-affiliated group Jabhat al-Nusra are generating growing support, including arms and money from outside the country.
Assad is using chemical weapons on a limited but deadly scale. Some of the stockpiles are in fiercely contested areas.
The West's overwhelming desire to stay out of it is completely understandable. But we must also understand that we are at the beginning of this tragedy. Its capacity to destabilize the region is clear. Jordan is behaving with exemplary courage, but there is a limit to the number of refugees that it can reasonably be expected to absorb. Lebanon is now fragile as Iran pushes Hezbollah into the battle. Al Qaida is again trying to cause carnage in Iraq, while Iran continues its meddling there.
Meanwhile, in Egypt and across North Africa, Muslim Brotherhood parties are in power, but the contradiction between their ideology and their ability to run modern economies has fueled growing instability and pressure from more extreme groups.
Then there is the Iranian regime, still intent on getting a nuclear weapon, and still exporting terror and instability. In sub-Saharan Africa, Nigeria is facing gruesome terror attacks. In Mali, France fought a tough battle to prevent extremists from overrunning the country.
Then there is Pakistan and Yemen. Farther east, a border war between Burma and Bangladesh is simmering. And recent events in Bangladesh itself or in the Muslim-majority Mindanao region of the Philippines extend the list further.
In many of the most severely affected areas, one other thing is apparent: a rapidly growing population. The median age in the Middle East is in the mid-20s. In Nigeria, it is 19. In Gaza, where Hamas holds power, a quarter of the population is under five.
When I return to Jerusalem soon, it will be my 100th visit to the Middle East since leaving office, working to build a Palestinian state. I see firsthand what is happening in this region.
So I understand the desire to look at this world and explain it by reference to local grievances, economic alienation, and, of course, "crazy people." But can we really find no common thread, nothing that connects the dots of conflict, no sense of an ideology driving or at least exacerbating it all?
There is not a problem with Islam. For those of us who have studied it, there is no doubt about its true and peaceful nature. There is not a problem with Muslims in general. Most in Britain are horrified at Rigby's murder.
But there is a problem within Islam, and we have to put it on the table and be honest about it. There are, of course, Christian extremists and Jewish, Buddhist and Hindu ones as well. But I am afraid that the problematic strain within Islam is not the province of a few extremists. It has at its heart a view of religion that is not compatible with pluralistic, liberal and open-minded societies. At the extreme end of the spectrum are terrorists, but the worldview goes deeper and wider than it is comfortable for us to admit. So by and large, we don't admit it.
This has two effects. First, those who hold extreme views believe that we are weak, and that gives them strength. Second, those Muslims — and the good news is that there are many — who know the problem exists, and want to do something about it, lose heart.
Throughout the Middle East and beyond, a struggle is playing out. On one side, there are Islamists and their exclusivist and reactionary worldview. They comprise a significant minority, loud and well organized. On the other side are the modern-minded: those who hated the old oppression by corrupt dictators and despise the new oppression by religious fanatics. They are potentially the majority, but, unfortunately, they are badly organized.
The seeds of future fanaticism and terror — possibly even major conflict — are being sown. Our task is to help sow the seeds of reconciliation and peace. But clearing the ground for peace is not always peaceful.
The long and hard conflicts in Afghanistan and Iraq have made Western powers wary of foreign intervention. But we should never forget why these conflicts were long and hard: We allowed failed states to come into being.
While he was leader of Iraq, Saddam Hussein was responsible for two major wars in which hundreds of thousands died, many by chemical weapons. The Taliban grew out of the Soviet occupation of Afghanistan and turned the country into a training ground for terror. Once these regimes were removed, both countries began to struggle against the same forces promoting violence and terror in the name of religion everywhere.
Not every engagement need be military, and not every military engagement must involve troops. But disengaging from this struggle won't bring us peace.
Neither will security alone. While revolutionary communism was resisted by resoluteness on security, it was ultimately defeated by a better idea: freedom. The same can be done here. The better idea is a modern view of religion and its place in society and politics — a model based on respect and equality among people of different faiths. Religion may have a voice in the political system, but it must not govern it.
We have to start with children, here and abroad. That is why I established a foundation whose specific purpose is to educate children of different faiths around the world to learn about each other and live with each other. We are now in 20 countries, and the programs work. But it is a drop in the ocean compared with the flood of intolerance taught to so many.
Now more than ever, we have to be strong, and we have to be strategic.
(Tony Blair was British prime minister from 1997 to 2007)
Monday, 24 June 2013
Sunday, 23 June 2013
Public Appeal by R.B. SREEKUMAR, FORMER DGP, GUJARAT
Public
Appeal by R.B. SREEKUMAR, FORMER DGP, GUJARAT
APPEAL TO
ALL BY R.B. SREEKUMAR, former Director General Police, Gujarat
1. For
enfeebling the validity and credibility of evidence presented by me to Judicial
& Investigating bodies and to denigrate my image, the publicity managers of
the Chief Minister of Gujarat State, Shri Narendra Modi and the Sangh Parivar,
are widely propagating many lies about the motive and time frame of submission
of evidence by me against authors of 2002 anti-minority bloodbath. A totally
blatant falsehood spread about me is that I had brought out incriminating
material against those responsible for 2002 carnage and subsequent subversion
of the Criminal Justice System (CJS) ONLY after my super-cession in promotion
to the rank of Director General of Police (DGP) in February, 2005. This
contention is utterly baseless, false, malicious and misleading.
2. The real
truth in this matter is given below:-
3. When
targeted violence was started against the minorities in the afternoon of 27th
February, 2002, I was working as Addl. DGP (ADGP) Armed Units (AU) – a post
having no authority to intervene in policing functions relating to maintenance
of public order.
4. I was
posted as, ADGP (Intelligence) – In-charge of the State Intelligence Bureau
(SIB), on 09/04/2002. Within a couple of days I had submitted reports, as per
my charter of duties, under Rule-461 of the Gujarat Police Manual (GPM)
Vol-III, to the State Government and DGP about involvement of the Sangh Parivar
supporters in riots, manipulation of CJS to deny, derail and delay justice
delivery to riot victim survivors, plan of communal elements – both Hindu &
Muslim – to indulge in violence and so on.
5. A few
illustrative cases of data in important reports sent by me about the then
prevailing situation, containing analytical, preventive, prognostic advance
real time intelligence are given below:
a) On
24/04/2002, an elaborate assessment report delineating maladies in the CJS and
deviant actions of Police Officers and other Government Officials like Public
Prosecutors, impeding justice delivery to the riot-affected was sent to the
State Government and DGP Shri K. Chakravarti with specific suggestions for
initiating remedial measures (see Appendix-24 of my First Affidavit dated
15/07/2002).
b) Another
situation appraisal report was sent by me on 15/06/2002, to DGP & State
Government, insisting upon implementing earlier suggested corrective measures
immediately to curb the anti-minority posture of Government servants. (see
Appendix-IV of my Second Affidavit dated 06/10/2004).
c) A note
captioned “Actionable Points” – listing out corrective measures to counter
anti-minority approach of Police was submitted by me to Shri K.P.S. Gill, IPS,
Former DGP Punjab, the then Advisor to CM Gujarat on 10/05/2002 (see
Appendix-III of my Second Affidavit). One suggestion about transfer of officers
from Ahmedabad City in the Note was implemented and this action had accelerated
the process of establishment of normalcy in Ahmedabad City.
d) Numerous
pin-pointed advance real time preventive intelligence reports about plans of
Hindu-Muslim militant elements were provided to DGP and field officers (see
para-8 of my Second Affidavit).
e) Numerous
proposals for initiating action against those circulating communally inciting
literature and publishing similar media reports were sent to State Government
through DGP for initiating action against them. But the Government did nothing
in this matter so far (see para-36 of my First Affidavit and Exhibits No.5635
& 5636 of my deposition before Justice Nanavati Commission (hear-in-after
referred to as JNC) on 31/08/2004).
6. On
15/07/2002, I submitted my First Affidavit to JNC in which I appended all
important reports sent by me about anti-minority tactics of police officers and
others, despite verbal instructions from superior officers for not including
such reports in my Affidavit.
7. On
09/08/2002, I made a presentation to the full bench of the Central Election
Commission (CEC) chaired by Shri J.M. Lyngdoh, the Chief Election Commissioner.
I had disobeyed the illegal verbal instructions of higher officers to paint a
picture of total normalcy in Gujarat State for misleading the CEC, so that, the
Commission could order holding of early Assembly Election, perhaps for
capitalising on the upswing of Hindu communal mobilisation, to obtain electoral
dividends. In fact, I had presented data about tension prevailing in 154 out of
182 Assembly Constituencies and related facts. The CEC had accepted my version
and acknowledged it in its order dated 16/08/2002 – para-20, 32, declaring that
my presentation had falsified the information provided by the State Government
(see Annexure-I to my Representation to the HE Governor of Gujarat on
09/12/2012, under the heading ‘Representation to other Authorities’).
8. From
16/08/2002, the day of issuance of CEC order postponing Gujarat Assembly
Election, the State Home Department intensified its move to victimise me by
asking explanations and launching enquiries on trivial administrative matters,
against me. They are –
1) Seeking
explanation on my “slackness”in supervision of SIB Control Room staff who sent
a secret message through Fax to field officers (Control Room is manned by Head
Constables),
2) Finding
fault for my failure to report about an enquiry on an investigation of a spy case
during my deputation posting with the Central IB, though officers are debarred
from reporting such matters to the State Government as per Government of India,
DPAR order No.5/21/52/AIS-III dated 04/12/1972,
3)
Questioning my act of reporting to CP Ahmedabad, against the then Ahmedabad
City Crime Branch DIG, Shri D.G. Vanjara, regarding his alleged planting of
fire arms on Muslims on the Rath Yatra Day in July, 2002 and arresting them.
(see for details my Third Affidavit Annexure-Ç’& ‘D’)
9. In
September, 2002, during the Gaurav Yatra organised by BJP (to express pride and
joy over mass killing of minorities!!!), the CM Shri Narendra Modi delivered
speeches wounding feelings of Muslim community in Mehsana district. I had sent
a report to DGP and Government in this matter as per Government regulations
about hate speeches on 12/09/2002. I had cautioned the authorities in this
report that the style of language used by the CM in his speeches would
adversely affect the prevailing communal situation and vitiate the social
ambience. Meanwhile, The National Commission of Minorities (NCM) asked the
State Government for providing the full text of CM speech with English
translation and audio recording. DGP then verbally asked me to report falsely
that SIB was not having the relevant material on CM speech. I had asked for
written orders from DGP as his verbal orders were contrary to regulations in
this matter. On 13/09/2002, DGP had sent a vague written order indicating that
”we do not have to sent any report in this regard”.
Nevertheless
I did not comply with these illegal written orders as these were in violation
of circulars on handling of communal situation issued by Govt. of India, Rules
of GPM and booklet on containment of communalism by DGP K.V. Joseph. So I despatched
a detailed report about the relevant CM speech with audio cassettes and English
translation to DGP and Government on 16/09/2002. I was transferred to the post
of ADGP (Police Reforms) – an assignment without any charter of duties on
17/09/2002 night by the Government. My transfer was in violation of the State
Government resolution dated 26/02/2002 fixing 03 years as minimum tenure of IPS
officers in SIB and I had completed only five months and ten days in SIB at
that point of time.
10. In July,
2004, the State Government had enlarged the terms of reference to the JNS by
bringing the role of the CM Gujarat, Ministers and Senior officers in the ambit
of enquiry. Soon DGP Shri A.K. Bhargava had issued written orders directing all
Police officers who filed the First Affidavit to file Second Affidavit in
relation to extended terms of reference to JNC. However, in tune with the
duplicity of the State Government, DGP verbally instructed all to ignore his
written orders and avoid filing Affidavits. But I had complied with DGP’s
written orders and filed my Second Affidavit to JNC on 06/10/2004 in which I
presented further evidence on the failure of the State Government in not taking
remedial measures to correct the anti-riot victim approach of the functionaries
in the CJS (see copies of such reports as Appendix-II, IV, V & VII of my
Second Affidavit).
11. In
August, 2004, I was summoned by JNC for cross examining me on the data in my
First Affidavit. Soon senior Police officers, two officials from Home Department
– Shri Dinesh Kapadia, Under Secretary and Shri G.C. Murmu, IAS, Home Secretary
along with Shri Arvind Pandiya, Advocate representing Government in JNC had
persuaded, cajoled, tutored and even intimidated me for speaking in favour of
the State Government during my cross examination by JNC on 31/08/2004(audio
records of tutoring interaction is available). However, I did not comply with
the illegal directions by Home Department officials. I provided addition
information on undesirable and objectionable role of Government officials in
the riots along with four documents as exhibits during my cross examination.
12.
Submission of my Second Affidavit and non-compliance of instructions by Home
Department officials against providing information about culpable actions of
Government servants during riots to JNC had further annoyed the State
Government. So the Home Department restarted an enquiry against me on the issue
of reporting alleged illegal act of planting illicit fire arms on Muslims in
Ahmedabad City on Rath Yatra day in July, 2002 by DIG, D.G. Vanjara. It is
relevant to note that my report on this alleged deviant act of Vanjara is the
only report against him in the Department at that juncture. Perhaps, had State
Government taken notice of my report against Vanjara and taken action against
him he would not have dared to indulge in the misadventure of staging fake
encounter killings from October, 2002 to the time of his arrest in April, 2007.
Considering his extra-hierarchal accessibility to and rapport with senior
leaders in the political bureaucracy in the State Government even his senior
officers avoided reporting against him and had always turned a Nelson’s eye to
his alleged misconduct and illegal deeds. So my act of sending a report against
Vanjara was deemed as “misconduct” by the State Government, though he was two
ranks junior to me and Government restarted an enquiry against me.
13. I had
submitted a detailed reply, on 30th November, 2004, to memo issued to me by the
Principal Secretary, Home Department, Shri K.C. Kapoor, informing him that DGP
had adjudged my act of sending a report against Vanjara as an action,” done in
good faith as part of routine duties”. I also added that Government was
victimizing me as I did not comply with illegal instructions regarding
submission of Second Affidavit and deposition before JNC. I further submitted
that if the State Government continued to persecute me I would be constrained
to bring more information about illegal verbal orders given to me and evidence
of tutoring and intimidation imposed on me by State Government Home Department
officials.
14. The
failure of the State Government to take remedial measures suggested in my
situation reports had only resulted in the riot victims approaching the Apex
Court for ordering corrective action to improve the maladies in CJS of Gujarat
State. The Apex Court had passed serious strictures against the State
Government since 2004 and issued orders for –
1) Transfer
of trial of two cases to Maharashtra State.
2)
Investigation of one mass rape case (Bilkis Bano case) by CBI
3)
Re-investigation of 2000 odd cases closed by Gujarat Police
4)
Entrusting investigation of nine major carnage cases to the Special
Investigation Team (SIT) chaired by Dr. R.K. Raghavan, Former CBI Director.
5)
Investigation of two fake encounter cases by CBI
6)
Appointment of a Specail Task Force (STF), headed by Justice Bedi to probe into
17 alleged fake encounters cases in Gujarat from October, 2002 to February
2007.
15. In the
judgement of Naroda Patia massacre case (96 killed), the Special Court (Judge
Dr. Jyotsna Yagnik) severely criticized Gujarat Police for their anti-minority
bias, faulty investigation and acts of favouritism towards Hindu accused
persons. Such professional lapses would not have damaged the standard and
quality of investigation of riot cases had the State Government implemented
corrective measures proposed in my reports to the Government, submitted from
April to August, 2002.
16. The
State government had not so far questioned the veracity of material in my Nine
Affidavits – four submitted while I was in service and five after my retirement
in February, 2007.
17. A study
of above narrated facts should convince anybody that the false propaganda
against me by the Sangh Pariwar that I had come out against Modi Government’s
culpable role in riots and subversion of CJS only after my supersession in
promotion to the rank of DGP is totally false, baseless and fraudulently
malevolent and was fabricated to damage my image and credibility.
18. The
purpose of filing my Third Affidavit to JNC on 09/04/2005, as explained in its
forwarding letter, was to bring to the notice of JNC, the back ground and
reason behind the State Governments unwarranted acts of victimisation inflicted
on me. I had expressed my apprehension about the ‘the possibility of the State
Government initiating further tormenting action against me, in this Affidavit
and requested the Commission to take suitable remedial action in this matter.
Unfortunately, JNC did not take any action to protect me, even though all
witnesses providing truthful evidence to the Judicial Commission is protected
from any criminal or civil proceedings under section 6 of the Commission of
Enquiry Act.
19. True to
my apprehension the State Government had served me 9 point charge sheet in
September, 2005 for dismissing me from service. I brought this to the notice of
JNC with my explanation through my Fourth Affidavit.
20.
Nevertheless, I could win my case against supersession in a prolonged legal
battle up to the Apex Court, though I could get my regular pension and
retirement benefits only after 18 months of my retirement. The Central
Administrative Tribunal (CAT) Ahmedabad had quashed the charge sheet served on
me and the Hon’ble High Court of Gujarat had refused to impose stay orders on
CAT judgement.
21. Thus, it
may be seen that my supersession in February, 2005 was an outcome of my refusal
to comply with illegal verbal orders of the State Government authority and
submission of a lot of incriminating evidence about the culpable role of
functionaries in Modi Government in the riots and subversion of CJS, to
Judicial bodies. Moreover, information and documents provided in my all four
affidavits, submitted while I was in service was pertaining to a period from
February, 2002 to September, 2002 and I was bypassed in promotion in February,
2005 only.
22. In the
career of an IPS officer, the most decisive post of public order maintenance is
the duty of Superintendent of Police (SP) of a district. I had served as SP in
seven districts of Gujarat – Valsad, Amreli, Bhavnagar, Ahmedabad City,
Mehsana, Kheda and Kutch. No prolonged disruption of public order or communal
strife was reported during my tenure in these districts. Numerous commendation
letters were received from authorities for my appreciable performance and I was
also decorated with two President’s Police Medals.
23. In Kutch
district, certain persons arrested for preventing escalation of communal
disturbance, belonging to Hindus and Muslims, in 1986, had filed false cases
against me and other police officers. However, the Court had discharged me and
others following the due process of law in 2007. During my tenure in Kutch as
SP, in a special drive 118 illegal Pakistani settlers were detected and
deported. Five espionage cases were also made out in collaboration with Central
IB and four of these cases were convicted. The then Director Intelligence
Bureau, Shri H.A. Barari, (later Governor Haryana) had liberally rewarded
Gujarat Police for this remarkable work and had taken me on deputation to IB
from 1987 to 2000.
24. In
January, 2001, I was deputed by the then Gujarat Chief Minister Shri Keshubhai
Patel to supervise police work relating to relief and rescue operations,
following a major earthquake on 26/01/2001 in Kutch district. Later the CM Shri
Narendra Modi, inducted me in December, 2001 as a member in a committee headed
by Shri R.C. Mehta, Former Special Director IB, to make proposals for revamping
the State Intelligence Branch. So it is clear that I became a persona non grata
to Modi Government only after I send reports against involvement of Government
officials and Sangh Parivar supporters in the riots, being devoted to my oath
of allegiance to the letter and spirit of the Constitution of India.
25. May I
request those engaged in vilification campaigns against me, by spreading
vicious rumours, to appreciate voluminous evidence against the planners,
perpetrators and facilitators of 2002 anti-minority mass violence and on
subsequent subversion CJS, marshalled by me in my Nine Affidavits to JNC (663
pages) and in numerous other reports to SIT, in the perspective of the Rule of
Law, rectitude and truthfulness and acted as per the stipulations of the
Article-51A of the Constitution of India.
26. The
Father of the Nation – Mahatma Gandhi, started his spiritual odyssey on the
maxim “God is Truth” and had progressively later realised that “Truth is God”.
Speak Truth and move righteously-Satyam vada, Dharmam chara. (Upanishad)
आओ एक बार !!
दोस्तों पावस आ
गया है . इस
पर यह छोटी सी रचना पढ़ें . कुछ अलग शैली की है . आशा
है आप को
पसंद आयेगी ....
आओ एक बार
!!
चंचल बादल ,
अल्हड पावस ,
रिमझिम रिमझिम ,
बिखरा मन !
मदिर मधुर ,
स्वप्निल रात ,
एक इन्द्रधनुष
जगाये आस !
उद्वेलित मन ,
हर्षित तन ,
बीतते क्षण
बेताब नयन !
बरसों बाद ,
गहरा सिन्धु ,
तुम उस पार
,
नहीं कोई सेतु !
गहन अन्धकार ,
सब निर्विकार ,
उमड़ता प्यार ,
आओ, एक बार
!!
-vss
------------------
Aao ek baar.
Chanchal baadal,
alhad paawas ,
rimjhim rimjhim,
bikharaa man !
Madir, madhur,
swapnil raat,
ek indradhanush,
jag gayee aas !
Udwelit man,
chanchal tan,
beetate chhan
betaab nayan !
barson baad.
Gahraa sindhu,
tum us paar !
nahin koi setu !
Gahan andhkaar,
sab nirvikaar,
umadataa pyaar,
aao ek baar !
-vss
Saturday, 22 June 2013
हम खड़े थे कि ये ज़मीं होगी...Ham Kade the ki zameen hogee..(Roman below)
हम खड़े थे कि ये ज़मीं होगी...
आज वीरान अपना घर देखा
तो कई बार झाँक कर देखा
पाँव टूटे हुए नज़र आये
एक ठहरा हुआ सफ़र देखा
होश में आ गए कई सपने
आज हमने वो खँडहर देखा
रास्ता काट कर गई बिल्ली
प्यार से रास्ता अगर देखा
नालियों में हयात देखी है
गालियों में बड़ा असर देखा
उस परिंदे को चोट आई तो
आपने एक-एक पर देखा
हम खड़े थे कि ये ज़मीं होगी
चल पड़ी तो इधर-उधर देखा.
-दुष्यंत कुमार
Ham khade the ki,ye zameen hogee.
Aap veeraan apnaa ghar dekhaa
To kai baar jhaank kar dekha.
Paaon toote huye nazar aaye
To ek thaharaa huaa safar dekhaa.
Hosh mein aa gaye wo kai sapne,
Aaj hamne wo tootaa huaa khandahar dekhaa.
Rastaa kaat kar gayee billi,
Pyaar se agar raastaa dekhaa.
Naaliyon mein hayaat dekhi hai,
Gaaliyon mein badaa asar dekhaa.
Us Paride ko chot aayee to
Aap ne ek ek par dekhaa.
Ham khade the ki ye zameen hogee,
Chal padee to idhar udhar dekhaa.
-Dushyant Kumar.
Friday, 21 June 2013
Tell me I am mad by Surjit S Bhalla
(Indian Express)
How do Nitish Kumar and L.K. Advani become secular? How does rainfall determine monetary policy?
When I woke up this morning/ Secularism was on my mind/ So I went to Nitish/ Just to ease my pain (with apologies to We Five, "You were on my mind")
How do Nitish Kumar and L.K. Advani become secular? How does rainfall determine monetary policy?
When I woke up this morning/ Secularism was on my mind/ So I went to Nitish/ Just to ease my pain (with apologies to We Five, "You were on my mind")
If I had enough hair, I would tear it out. Several
"events" of the last few days I am just not able to understand. See
if you can. Top of my madness list is the behaviour of Nitish Kumar, Bihar
chief minister and wannabe PM. Everybody wants to be PM, just like everybody
"must" get stoned. So that is not the problem. The issue is the
reason given for Nitish to be a born-again secularist. After being a
pseudo-secularist for the last 17 years (being pseudo comes with the territory
of being with the BJP), Nitish appears to have suddenly discovered religion.
Though we may never know the real reasons, most people see his actions as
something less than rank opportunism. The Congress is short of candidates
for PM — does he possibly see himself as a
Congress-front candidate (all
puns intended)?
Along the same lines has been the Congress-friendly
media's response to L.K. Advani's tantrums. The most amusing aspect about the
"Sonia is happy" networks was their projection of Advani as the
ultimate secularist. The man singly responsible for Babri Masjid — which then
led to the Mumbai communal riots, which then possibly influenced the Godhra
riots. The man who chose disturbing yatras over fasts as
his main weapon of political destruction. He is the
new Congress icon of secularism?
Can we all be honest and forbid
When I woke up this morning/ Secularism was on my
mind/ So I went to Nitish/ Just to ease my pain (with apologies to We Five,
"You were on my mind")
If I had enough hair, I would tear it out. Several
"events" of the last few days I am just not able to understand. See
if you can.
Top of my madness list is the behaviour of Nitish
Kumar, Bihar chief minister and wannabe PM. Everybody wants to be PM, just like
everybody "must" get stoned. So that is not the problem. The issue is
the reason given for Nitish to be a born-again secularist. After being a
pseudo-secularist for the last 17 years (being pseudo comes with the territory
of being with the BJP), Nitish appears to have suddenly discovered religion.
Though we may never know the real reasons, most people see his actions as
something less than rank opportunism. The Congress is short of candidates for
PM — does he possibly see himself as a Congress-front candidate (all puns
intended)?
Along the same lines has been the Congress-friendly
media's response to L.K. Advani's tantrums. The most amusing aspect about the
"Sonia is happy" networks was their projection of Advani as the
ultimate secularist. The man singly responsible for Babri Masjid — which then
led to the Mumbai communal riots, which then possibly influenced the Godhra
riots. The man who chose disturbing yatras over fasts as his main weapon of
political destruction. He is the new Congress icon of secularism?
Can we all be honest and forbid the use of the
S-word in our political discourse? Apart from delightedly watching all the
Congress leaders and Lalu and Mulayam and now Nitish squirm while they attempt
to find a new vocabulary with which to communicate with the masses, the banning
of the S-word will also help our democracy. The leaders of all stripes will be
forced to communicate on issues and not on empty platitudes. So my question to
journalists and politicians and spokespersons is: since we get nothing, and
actually negative nothings from insipid discussions about secularism, can we
ban its usage? If you disagree, call me mad.
Banning the S-word will also help in discussing
communal riots and mass killings objectively rather than suggesting that
"the Mumbai riots were secular and Godhra riots not secular". There
should be an objective comparison between the three major "communal"
events of the last 30 years — the pogrom against the Sikhs in 1984, and the
communal riots in Mumbai 1992-93, and Godhra-Gujarat, 2002. If Narendra Modi
has to be congratulated on any issue, it is in forcing the Indian media to
confront the comparison. Let us get some simple facts straight (else call me
mad) — there is no comparison between the Sikh pogrom and the communal riots.
Note: one was a pogrom, the others were communal clashes. The dictionary
defines a pogrom as "the organised killing of many helpless people usually
because of their race or religion". That is what happened in the capital
of India in 1984. The army wasn't called in until five days after the killing
had started. The number of helpless Sikhs killed — close to 8,000 with about
3,000 in Delhi alone. In other words, there were more innocent Sikhs killed in
the pogrom in Delhi than in the Mumbai and Godhra riots put together — about
2,000 killed, including about 1,500 Muslims and 500 Hindus. Note that both
Hindus and Muslims were killed in Mumbai-Godhra — unlike the killing of only
Sikhs in the pogrom.
My plea is that we recognise that atrocities have
been committed under the watch of both political parties — the Congress was
ruling India and Delhi during both the Sikh pogrom and the Mumbai riots and
Modi was at the helm in Gujarat in 2002. It is time for truth and
reconciliation, rather than arrogant holier-than-thou pronouncements from
political leaders. Again, let us shift the debate to governance rather than
indulge in vacuous polemics about bad morality.
And then, there is the question of terrorism and
development fighters. Why is there not a reasonable discussion, let alone a
debate, on the destruction of lives, civil liberties and governance by the
Taliban in Pakistan and the Naxals/Maoists in India? Why do learned intellectuals
and politicians of a particular ideological persuasion have a lump in their
throats criticising these different groups, both in India and Pakistan? Nobody
condemns their extraordinary violence outright — it is always qualified. Why?
Maybe I am mad.
And now for something (almost) completely
different. I find the economic debate in India, as conducted by the RBI,
professionals and the media, extremely unenlightening. The economy has
literally collapsed, yet we are not looking for causes and cures. Let me illustrate
my problem with a recent quote from the monetary authorities. RBI governor D.
Subbarao, at an event in Hyderabad, said: "...Most importantly, we also
chase the monsoon like millions of farmers across the country. So, the monsoon
outlook, the monsoon performance is going to be the important factor in
determining the RBI policy in the next three months."
We all recognise that food inflation is a major
problem in India, and that food inflation has been primarily caused by the
misguided and wrong procurement pricing policies of the UPA government. But it
is for the first time that I have heard of the level of rainfall determining
monetary policy in India or any other country. Given the depressing and
depressed state of the Indian economy, no matter what happens to rainfall, the
argument is for a cut in the interest rates. Assume for a moment the rainfall
is bad — growth declines and there is close to a zero effect on food inflation,
since the prices of all the important food items are administered. The RBI
should cut repo rates to help growth. Assume rainfall is plentiful. Again, not
much effect on inflation. But agricultural growth will be up and the RBI
should... I get it — the RBI should tighten up because growth will be too high!
Tell me I am mad to think so.
The writer is chairman of Oxus Investments, an
emerging market advisory firm, and a senior advisor
to Blufin, a leading financial information
companythe use of the S-word in our political discourse? Apart from delightedly
watching all the Congress leaders and Lalu and Mulayam and now Nitish squirm
while they attempt to find a new vocabulary with which to communicate with the
masses, the banning of the S-word will also help our democracy. The leaders of
all stripes will be forced to communicate on issues and not on empty
platitudes. So my question to journalists and politicians and spokespersons is:
since we get nothing, and actually negative nothings from insipid discussions
about secularism, can we ban its usage? If you disagree, call me mad.
Banning the S-word will also help in discussing
communal riots and mass killings objectively rather than suggesting that
"the Mumbai riots were secular and Godhra riots not secular". There
should be an objective comparison between the three major "communal"
events of the last 30 years — the pogrom against the Sikhs in 1984, and the
communal riots in Mumbai 1992-93, and Godhra-Gujarat, 2002. If Narendra Modi
has to be congratulated on any issue, it is in forcing the Indian media to
confront the comparison. Let us get some simple facts straight (else call me
mad) — there is no comparison between the Sikh pogrom and the communal riots.
Note: one was a pogrom, the others were communal clashes. The dictionary
defines a pogrom as "the organised killing of many helpless people usually
because of their race or religion". That is what happened in the capital
of India in 1984. The army wasn't called in until five days after the killing
had started. The number of helpless Sikhs killed — close to 8,000 with about
3,000 in Delhi alone. In other words, there were more innocent Sikhs killed in
the pogrom in Delhi than in the Mumbai and Godhra riots put together — about
2,000 killed, including about 1,500 Muslims and 500 Hindus. Note that both
Hindus and Muslims were killed in Mumbai-Godhra — unlike the killing of only
Sikhs in the pogrom.
My plea is that we recognise that atrocities have
been committed under the watch of both political parties — the Congress was
ruling India and Delhi during both the Sikh pogrom and the Mumbai riots and
Modi was at the helm in Gujarat in 2002. It is time for truth and
reconciliation, rather than arrogant holier-than-thou pronouncements from
political leaders. Again, let us shift the debate to governance rather than
indulge in vacuous polemics about bad morality.
And then, there is the question of terrorism and
development fighters. Why is there not a reasonable discussion, let alone a
debate, on the destruction of lives, civil liberties and governance by the
Taliban in Pakistan and the Naxals/Maoists in India? Why do learned
intellectuals and politicians of a particular ideological persuasion have a
lump in their throats criticising these different groups, both in India and
Pakistan? Nobody condemns their extraordinary violence outright — it is always
qualified. Why? Maybe I am mad.
And now for something (almost) completely
different. I find the economic debate in India, as conducted by the RBI,
professionals and the media, extremely unenlightening. The economy has
literally collapsed, yet we are not looking for causes and cures. Let me
illustrate my problem with a recent quote from the monetary authorities. RBI
governor D. Subbarao, at an event in Hyderabad, said: "...Most
importantly, we also chase the monsoon like millions of farmers across the country.
So, the monsoon outlook, the monsoon performance is going to be the important
factor in determining the RBI policy in the next three months."
We all recognise that food inflation is a major
problem in India, and that food inflation has been primarily caused by the
misguided and wrong procurement pricing policies of the UPA government. But it
is for the first time that I have heard of the level of rainfall determining
monetary policy in India or any other country. Given the depressing and
depressed state of the Indian economy, no matter what happens to rainfall, the
argument is for a cut in the interest rates. Assume for a moment the rainfall
is bad — growth declines and there is close to a zero effect on food inflation,
since the prices of all the important food items are administered. The RBI
should cut repo rates to help growth. Assume rainfall is plentiful. Again, not
much effect on inflation. But agricultural growth will be up and the RBI
should... I get it — the RBI should tighten up because growth will be too high!
Tell me I am mad to think so.
The writer is chairman of Oxus Investments, an
emerging market advisory firm, and a senior advisor to Blufin, a leading
financial information company